Saint Therese of the Child Jesus
of the Holy Face
Entries by Maureen O'Riordan (556)
Remembering with joy "Therese's bishop," Guy Gaucher, O.C.D., on the anniversary of his death - July 3, 2017

Today is the anniversary of the death (on July 3, 2014) of “Therese’s bishop,” Guy Gaucher, O.C.D Therese led him to Carmel, and he served her not only as her Carmelite brother but also as auxiliary bishop of the diocese of Bayeux and Lisieux, in which capacity he served many pilgrims to Lisieux, and as a great scholar of St. Therese. In thanksgiving for all he gave to Therese and to us, I gather here a look at the announcements of his death and funeral; several tributes; and the homily from his funeral Mass.
- "Guy Gaucher, 'Therese's bishop,' her 'ardent, enlightened witness,'" - a tribute by Father Olivier Ruffray, rector of the Shrine at Lisieux
- "The return to God of Bishop Guy Gaucher." by Jacques Gauthier
- Photos of the funeral of Bishop Gaucher, who rests near the first tomb of Therese - from the Paris Province of the Discalced Carmelite Friars
Statue of St. Therese, Doctor of the Church at the Carmelite Monastery in Philadelphia

This statue of St. Therese as a Doctor of the Church was given to the Carmelite Monastery in Philadelphia in 1997, the year she became a Doctor. In one hand she holds the biretta, the symbol of the doctorate. A child reaches up to grasp the rose in her other hand. The image of the Holy Face appears on her scapular.
The statue is located in the chapel, in the exact spot where, for nearly a hundred years, the portrait of Therese painted by Celine which was given to the Philadelphia Carmel was displayed on Therese's feast.
St. Therese's Images of Mary - May 31, 2017 - New! Text of the Act of Consecration by which Therese became a Child of Mary on May 31, 1886
Oratory of the Children of Mary, Benedictine Abbey, Lisieux. Souvenirs of St. Therese's schooldays and of her reception as a Child of Mary. Photo Credit: The Far East.
St. Therese of Lisieux and the Children of Mary
It was on May 31, 1886 that Therese Martin, then thirteen years old, was received as a Child of Mary at the Benedictine Abbey of Notre Dame du Pre where she had until recently been a student. The organization of the “enfants de Marie,” whose members consecrate themselves to the Blessed Virgin for life, is known in some English-speaking countries as the Sodality of Mary. All five of the Martin daughters were members (Marie and Pauline having been received at the Visitation school at Le Mans where they studied), and Celine had been president of the chapter of the Children of Mary at the Benedictine Abbey where the three youngest Martin girls were students.
Therese Martin as an aspirant for the Children of Mary
On February 2, 1885, the feast of the Presentation of Mary, Therese, just turned 12, had been received as an aspirant into the Children of Mary. But, at Easter 1886, when her father decided that she must withdraw from the school due to her frequent illnesses, she had not yet become a full member. Solemn reception into the Children of Mary at the Abbey happened only twice a year on two great Marian feasts: December 8, the feast of the Immaculate Conception, and on May 31, the feast of the Visitation.
Therese in February 1886, a few months before she was received as a Child of Mary. Courtesy of the Web site of the Archives of the Carmel of Lisieux
Therese tells in her memoir how, not wishing to be less a child of her heavenly Mother than her Sisters had been, she went to Mother St. Placide and asked the favor of being received even though she was no longer a student. Mother St. Placide had to consult the president and counselors of the Children of Mary. As the request was Irregular, they hesitated at first, but Mother St. Placide said prophetically (no doubt without realizing it): “I don’t believe that you will ever have any reason to regret having admitted Therese Martin into the sodality.” As a condition, Therese was obliged to come to the Abbey twice a week in the afternoon, from one o’clock until five o’clock. (All former students were allowed to attend the afternoon classes in drawing, needlework, and painting). She writes of how, after the lesson, she spent the rest of the afternoonbefore the Eucharist, “Jesus . . . my only Friend.” At this time Therese was still technically an aspirant, for the members received new girls only by voting for their admission. The vote was taken a few days before May 31, and Therese was admitted.
Therese Martin's reception as a Child of Mary on the Feast of the Visitation, May 31, 1886
The solemn ceremony of reception was celebrated in the Abbey chapel where Therese had received her First Communion on May 8, 1884. So Therese was consecrated as a Child of Mary before the same altar where she had recited the Act of Consecration on her First Communion day.
The altar and the statue before which St. Therese was consecrated as a Child of Mary, May 31, 1886
St. Therese's blue ribbon and medal as a Child of Mary
That day, Therese received the blue ribbon and the medal worn by the Children of Mary. Hers, destroyed in the bombing of Lisieux in 1944, was identical to the ribbon and medal pictured, which were displayed at Lisieux in 2009 and which could have belonged to one of her sisters or to another Child of Mary of that time.
Medal of the Child of Mary. Photo credit: Peter and Liane Klostermann
Blue ribbon and medal of a Child of Mary, displayed at Lisieux in 2009. Thanks to Peter and Liane Klostermann for the gift of this photo and to the Pilgrimage Office at Lisieux for permission to display it.
The text of St. Therese's Act of Consecration as a Child of Mary
Thanks to the Southern Cross newspaper, I have the honor of re-presenting the English text of Therese’s Act of Consecration as a Child of Mary. This is not the same text as the consecration used on her First Communion Day.
" O Mary conceived without sin, I, Marie Françoise Thérèse Martin, wishing to be enrolled under your special protection, choose you as my Patron, Advocate, Mistress and Mother. At your feet I make the .firm resolution of working with all my might at spreading devotion to you. . I wish to make henceforth solemn profession of belonging to you .without reserve, of walking in your glorious footsteps and imitating your virtues, especially your angelic purity and incomparable charity. This promise I make at your altar before the whole Heavenly Court. Obtain for me, O tender Mother, the grace of being faithful to it during my whole life, that I may merit the favor of being your child for eternity. Amen."
The Oratory of the Children of Mary became the Oratory of St. Therese
Membership in the Children of Mary was a lifelong commitment. All the Children of Mary came to the Abbey on the first Sunday of every month to listen to a conference from the chaplain, Fr. Domin. The Benedictine nuns took care to influence the spiritual lives of their graduates, and every former student continued to attend these conferences until she married. Therese attended these monthly conferences until she became a Carmelite in April 1888; they were presented in the special oratory of the Children of Mary. Later it became the oratory of St. Therese, where pilgrims came to pray before the souvenirs of Therese’s schooldays. Her blue ribbon and medal and the parchment of her consecration were displayed there until they disappeared when the Abbey was destroyed in the bombing of June 6, 1944.
May Therese unite us more closely to Mary, who, as she wrote, "gives Jesus to us and unites us to Him."
St. Therese's Images of Mary - Celine's portrait of Our Lady nursing the Child Jesus - May 29, 2017
A tableau of Our Lady nursing Jesus painted by Celine Martin at Therese's request. Displayed at Lisieux in the exposition of 2009. Fervent thanks to Peter and Liane Klostermann for the gift of the photograph and to the Pilgrimage Office at Lisieux for permitting me to display it.
The idea for this painting originated with Sister Therese of St. Augustine, the sister whom Therese wrote "has the faculty for displeasing me in everything." (Paradoxically, Therese accepted Sister Therese of St. Augustine as a special friend in the community). The two women shared a devotion to what Sister Therese of St. Augustine called "our favorite subject, the Holy Infancy of Jesus," and the older nun persisted in asking the younger to write a canticle about it. So Therese wrote "The Divine Dew, or the Virginal Milk of Mary,"ACL her first poem, and gave it to Therese of St. Augustine on February 2, 1893, for the feast of the Presentation of the Lord.
Sister Therese of St. Augustine then suggested a painting along the same lines, and in the following months (1893-1894), Celine executed the painting. It was inspired by Raphael’s “Madonna del Granduca.” According to the caption when it was displayed at Lisieux in 2009, it was offered to Leonie nn February 3, 1895, during her second sojourn at the Monastery of the Visitation at Caen. This was undoubtedly for the Feast of the Presentation, a feast especially dear to the daughters of the Visitation. We know that Celine often retouched her portraits. Perhaps she asked to have this one back to improve it, for in Photos 16 and 17ACL of Visage de Therese de Lisieux, the photos of the community at recreation in the chestnut walk, Celine can be seen retouching this painting.
Therese used a photograph of this painting to create a holy cardACL with the same image for her personal use.
References: see the introduction to this poem in The Poetry of Saint Therese of Lisieux, tr. Donald Kinney, O.C.D. (Washington, D.C.: ICS Publications, 1996), pp. 35-37. See also Sainte Therese de Lisieux: sa vie en images,Pierre Descouvemont and Helmut-Nils Loose (Paris: Editions du Cerf, 1995), pp. 300-301.
"ACL" above means that the link leads to the Web site of the Archives of the Carmel of Lisieux.
"Saint Therese, Doctor of the Church," an interview with Monseigneur Guy Gaucher, O.C.D.

Bishop Gaucher after the Mass of Beatification for Louis and Zelie Martin in Lisieux, October 19, 2008
After St. Therese was named a Doctor of the Universal Church in 1997, her Carmelite brother, Bishop Guy Gaucher, who worked for a long time on the team that edited Therese's authentic works and who was instrumental in the process by which she was declared a Doctor, gave an interview on the significance of her doctorate. He explains what is required to be a Doctor of the Cnurch, tells how Therese became a doctor, and speaks of her importance as a woman doctor and a theologian. With thanks to the Shrine at Lisieux, please read "Saint Therese, Doctor of the Church: An Interview with Monseigneur Guy Gaucher."