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Day Eight: Pope John Paul II on Therese as a woman, a contemplative, a young person. Divini Amoris Scientia, the Apostolic Letter naming her a Doctor of the Church. October 18, 2017

 Statue of St. Therese, Doctor of the Church. Carmelite Monstery: Philadelphia. Therese holds the doctoral biretta, symbol of her authority as teacher, in one hand. The images of the child and of the Holy Face reflect the two mysteries to which she was especially consecrated by her name in religion, Sister Therese of the Child Jesus of the Holy Face.

10.  All these reasons are clear evidence of how timely is the Saint of Lisieux's doctrine and of the particular impact her message has had on the men and women of our century. Moreover, some circumstances contribute to making her designation as a Teacher for the Church of our time even more significant.

First of all, Therese is a woman, who in approaching the Gospel knew how to grasp its hidden wealth with that practicality and deep resonance of life and wisdom which belong to the feminine genius. Because of her universality she stands out among the multitude of holy women who are resplendent for their Gospel wisdom.

Therese is also a contemplative. In the hiddenness of her Carmel she lived the great adventure of Christian experience to the point of knowing the breadth, length, height and depth of Christ's love (cf. Eph 3:18-19). God did not want his secrets to remain hidden, but enabled Therese to proclaim the secrets of the King (cf. Ms C, 2v). By her life Therese offers a witness and theological illustration of the beauty of the contemplative life as the total dedication to Christ, Spouse of the Church, and as an affirmation of God's primacy over all things. Hers is a hidden life which possesses a mysterious fruitfulness for spreading the Gospel and fills the Church and the world with the sweet odor of Christ (cf. LT 169, 2v).

Lastly, Therese of Lisieux is a young person. She reached the maturity of holiness in the prime of youth (cf. Ms C, 4r). As such, she appears as a Teacher of evangelical life, particularly effective in illumining the paths of young people, who must be the leaders and witnesses of the Gospel to the new generations.

Therese of the Child Jesus is not only the youngest Doctor of the Church, but is also the closest to us in time, as if to emphasize the continuity with which the Spirit of the Lord sends his messengers to the Church, men and women as teachers and witnesses to the faith. In fact, whatever changes can be noted in the course of history and despite the repercussions they usually have on the life and thought of individuals in every age, we must never lose sight of the continuity which links the Doctors of the Church to each other: in every historical context they remain witnesses to the unchanging Gospel and, with the light and strength that come from the Holy Spirit, they become its messengers, returning to proclaim it in its purity to their contemporaries. Therese is a Teacher for our time, which thirsts for living and essential words, for heroic and credible acts of witness. For this reason she is also loved and accepted by brothers and sisters of other Christian communities and even by non-Christians.

excerpted from "Divini Amoris Scientia," the Apostolic Letter of Pope John Paul II declaring St. Therese of Lisieux a Doctor of the Church.

Posted on Wednesday, October 18, 2017 at 10:26PM by Registered CommenterMaureen O'Riordan | CommentsPost a Comment

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