Please support the site: use this portal for your Amazon shopping. Thank you!


 Saint Therese of the Child Jesus

of the Holy Face

Anniversary of the beatification of Sister Therese of the Child Jesus (April 29, 1923) - A contemporary newspaper article about the beatification from the Australian newspaper "Southern Cross"


from the Southern Cross (Adelaide, SA : 1889 - 1954), Friday 22 June 1923, page 5



(Special from Catholic News Service).

ROME, May 5.—More than 25,000 persons are estimated to have been present at the ceremonies in St. Peter's when the Beatification of Sister Teresa of the Holy Child Jesus (known as the Little Flower) was solemnly proclaimed in the presence of the Cardinals. In this vast crowd were numerous French pilgrims, members of the French episcopate and in the tribune the French Ambassador to the Vatican with the members of his suite.

Cardinal Vico, Prefect of the Sacred Congregation of Rites, presided at the first ceremony, held in the morning. In the canons' stalls in the choir were the members of the Chapter of St. Peter's, with Archpriest Cardinal Merry del Val at their head. It was a ceremony both splendid and brilliant. After the Postulator of the Cause had asked for and received the canonical permission the Canon Archivist of the Vatican Chapter read out the Brief of Pius XI, whereby the Venerable Teresa of Lisieux became Blessed Teresa. As the reading of the document was ended, the relics of the new Beata were uncovered, and the great pictures unrolled. Then the bells clanged out with a mighty peal and the Bishop of Bayeux intoned the Te Deum, during the singing of which he incensed the relics and images of the new Beata.

During the afternoon the second ceremony took place, at which the Holy Father was present in person. Wearing the camail and red stole over his white cassock, and accompanied by the whole of the Pontifical Court, his Holiness entered by way of the Chapel of the Pieta, where he was waited upon by the assembled Cardinals. A flourish on the silver trumpets announced the entry of the Pontiff, who assisted at Benediction of the Blessed Sacrament, and afterwards accepted the special offerings which are customary on such an occasion. The offerings to the Pope were a picture of Blessed Teresa, a handsomely bound life illuminated on parchment, and a very fine gilt reliquary of the 17th century, enclosing a portion of the relics. The acceptance of the offerings ended the Papal ceremony, and the Pope left the basilica, passing on the sedia gestatoria through a double line of the Palatine Guards, who were on duty in gala uniform. As on his entry, the silver trumpets playing Silveri's triumphal march signalised the Pope's departure from St. Peter's, where the crowd lingered on in devotion.

The ceremony was inspiring, though it very naturally lacked the plenitude of a Canonisation—the scenes witnessed at St. Joan of Arc are unforgettable, and all unwillingly invite a comparison. But this Beatification has been a great joy to France, and nothing could have been more moving than the rapt attention and devotion on the faces of the French pilgrims as they assisted whilst Little Teresa of Lisieux was exalted in the Church's hierarchy of the Saints.

Posted on Saturday, April 29, 2017 at 06:55PM by Registered CommenterMaureen O'Riordan in | CommentsPost a Comment | EmailEmail | PrintPrint

April 28: the birthday of Therese's sister, Celine Martin, later Sister Genevieve of the Holy Face


Celine Martin as a young girl

April 28 is the birthday of Celine Martin, St. Therese's sister.  Celine, the eighth child of St. Louis and St. Zelie Martin, was born on April 28, 1869 in the house at rue Pont-Neuf in Alencon where all the Martin children except Therese were born.  She was baptized on September 5, 1869 at St. Pierre de Monsort, which was the Martin family's parish church in Alencon until they moved to rue St. Blaise in 1871.  She was three years and eight months old when, on January 2, 1873, her baby sister, Therese, was born.

Celine and Therese were remarkably intimate; Therese called Celine "the sweet echo of my soul."  They were separated for six years, from 1888, when Therese entered the Carmelite monastery, until 1894, when Celine herself entered.  A hundred years ago, on April 26, 1892, Therese sent to Celine, for her 23rd birthday, a double daisy (one stem with two flowers) with an important letter explaining the double daisy as a symbol of their two souls knit into one. (from the Web site of the Archives of the Carmel of Lisieux).   

When Celine was in Lisieux, she saw her Carmelite sisters in the speakroom every week.  In a week in which they had visited, the Carmelites were not usually allowed to write to her, so many of their letters date from times Celine was on vacation or otherwise away.  But, when her birthday approached, Celine used to abstain from visiting that week in order to be able to receive a letter from her sisters.  Fortunate for us!  

Learn more about Celine Martin.

Posted on Friday, April 28, 2017 at 06:35PM by Registered CommenterMaureen O'Riordan | CommentsPost a Comment | EmailEmail | PrintPrint

125 Years Ago with Saint Therese: the wedding of Henry Maudelonde, Celine's second suitor, in April 1892

Let’s look at the life of Therese and her family 125 years ago, in April 1892.

Isidore Guerin's house in Lisieux (rear entrance)

 Life in the Lisieux Carmel in early 1892

From the first few months of 1892, few documents have been published.  The ranks of the Carmelite monastery had been depleted.  On December 5, 1891, Mother Genevieve of St. Teresa,1 the revered foundress, had died.  On December 26 the epidemic of influenza that swept over France reached the Carmel.  In eight days the three eldest nuns died: the Lisieux Carmel’s first postulant, Sister St. Joseph of Jesus (ACL); the subprioress,  Sister Febronie of the Holy Childhood (ACL), who found Therese’s belief that souls who trusted in God’s mercy would not go to purgatory excessively bold;  and Sister Madeleine of the Blessed Sacrament (ACL), the senior lay-sister, who had “a heart of gold.”  In this crisis, in which all but three of the nuns were bedridden, Therese, who turned 19 on January 2, 1892, showed such presence of mind in arranging the funerals, serving as sacristan for the Masses, and discharging other responsibilities that Canon Delatroette (ACL), the priest appointed ecclesiastical superior of the Carmel, who had thought her too young to enter at age fifteen, changed his mind and said prophetically “She shows great promise for this community.” 

Early in the year Father Pierre Faucon (ACL) completed his term as extraordinary confessor (the priest who, under canon law, visited the Carmel occasionally to give the nuns some variety and freedom in choosing a confessor other than their chaplain).  He was replaced by Father Eugene-Auguste Baillon (ACL).

The community's triennial elections should have been held in February, but, in view of the circumstances, the Carmelites obtained permission to extend the term of Mother Marie de Gonzague as prioress until February 1893. 

The correspondence of the Martin-Guerin family shows that Isidore Guerin had decided that Louis Martin could now return to his family (ACL) from the Bon Sauveur asylum in Caen, where he had been interned since February 12, 1889.  He would be brought back to Lisieux on May 10, 1892.

Before that, a big social event happened in the circle of the family of Therese’s uncle and aunt, Isidore and Celine Guerin (ACL): the wedding of Celine’s nephew, Henry Maudelonde (ACL), a former suitor of Therese’s sister Celine.    

The life of Leonie and Celine Martin with the Guerin family, beginning in 1889

Therese’s uncle, Isidore Guerin, had married Celine Fournet (ACL),  a daughter of the town’s leading family.  Her sister Rosalie (ACL) had married Cesar Maudelonde (ACL), with whom she had five children.  The Guerin and Maudelonde families were intimate, so that Therese and her sisters grew up as friends of the Maudelonde girls, too.  No photo of Henry has been found yet, but the Web site of the archives of the Carmel of Lisieux shows a photograph of the three Maudelonde daughters (ACL) with their mother and members of the Guerin family in 1893.

With the death of Celine Guerin’s cousin, M. David, in 1888, Isidore (through the property laws then in effect, which awarded a married woman’s inheritance to her husband) received a substantial fortune from his wife’s family.  This changed his way of life.  He sold the pharmacy (ACL), moved from the living quarters over the pharmacy to a bigger house in Lisieux (ACL)and every summer, in a kind of time-share, split with the Maudelondes the use of the Chateau La Musse (ACL), near Evreux.  (He had inherited the chateau jointly with them).  He gave even more energy to charitable and religious work and to writing to defend the Church.

Isidore’s new position gave him more leisure and placed more social demands on his family.  Leonie and Celine Martin became members of his family in May 1889, when they returned from Caen, where they had boarded for a few months at the beginning of Louis’s hospitalization at the Bon Sauveur asylum there.  Their uncle’s social position and his intimacy with the Maudelonde family obliged both young women to participate in the rather formal and structured social life then the custom for families like the Guerins.  This was in marked contrast to the sheltered life they had led at the little villa of Les Buissonnets, located some way from the center of town, where they had seen few people socially except the Guerins

Henry Maudelonde's courtship of Celine Martin (1890-1891)

In Celine’s memoirs (ACL) at p. 96, she notes that the Maudelonde young people were of an age to be married.  

“I arrived in the midst of this group of joyful and charming young people. It was a veritable change from life at Les Buissonnets . . .  One of the nieces of my aunt was engaged and there was an exchange of dinners between the two families.  . . . We found ourselves, therefore, often in the company of the nephews of my aunt. One of them . . . . developed an affectionate regard for me. Whether at his house, or at our house, he always managed to be close to me. Since he strongly protested when he was not so placed, one finished up finally relenting and placing him next to me at the dinner table so as to avoid making a scene.” 

Henry Maudelonde (1864-1937), five years Celine’s senior, was a lawyer at Caen.  His pursuit of Celine seems to have dated chiefly from 1890 and the first half of 1891.  At the wedding of Celine’s cousin, Jeanne Guerin (ACL), on October 1, 1890, Celine was a maid of honor.  Henry spent all day next to her and finally asked her aunt for permission to kiss her.  Then, on July 23, 1891, Therese wrote to Celine in terms that suggest that Henry had just made a definite proposal of marriage:  “The solicitor [pun on his profession] really made me laugh.  One must admit that he is not shy to come seeking the King of heaven’s fiancee.”  Letters of Saint Therese of Lisieux, Volume II, tr. John Clarke, OCD (Washington, D.C.: ICS Publications, 1988), LT 130, p. 792.  Therese never doubted that Celine was called to Carmel, and she firmly resisted the idea of marriage for Celine.  Celine, who had already refused a proposal on the night of Therese’s entrance, was attracted by the idea of marriage as well as by the cloister, and this posed a severe internal conflict for her.

But in 1889 she had made a private vow of chastity, and Henry finally must have accepted her refusal, for he became engaged to Marie Asseline. 

Henry Maudelonde's wedding in Caen, April 20, 1892

Leonie received a letter from her cousin Jeanne Guerin La Neele
(who now lived in Caen with her husband), written April 11, describing the elaborate preparations for this wedding on April 20.

Celine is suddenly, mysteriously unable to dance

Henry Maudelonde’s wedding was the occasion at which Celine was unable to dance.  Tberese recounts in Story of a Soul (ACL) how agitated she was at the thought of Celine’s consenting to dance at this party.  Celine’s memoir (ACL) shows (at pages 96-97) that Therese was vehement in urging her not to dance.  Perhaps Therese considered that a young unmarried woman’s consenting to dance was tantamount to announcing that she was on the marriage market, or perhaps she could not stand the thought of a young man's touching her sister.  Therese, who seldom cried, was so upset that she wept for a long time at the mere prospect of Celine’s dancing, and begged God to prevent it. Her reaction to a formal dance in public at a wedding that united two respectable families seems rather hysterical.  But, sure enough, when the evening came, Celine could not refuse the invitation, but found herself unable to dance and merely walked through the dance.  Her partner was embarrassed; he disappeared and did not return.  Therese said the incident “made me grow in confidence and love for the One who set his seal on my forehead and had imprinted it at the same time upon that of my dear Celine.”  (Story of a Soul, 82r).   

What happened to Celine's second suitor?

Marie and Henry Maudelonde had two children together, but Henry was left a widower in 1895.  He married again in 1899 and had three more children: an interesting contrast with Celine’s first suitor, Albert Quesnel, who, after Celine refused him, became a priest. Celine was the only one of the Martin girls to whom anyone is known to have proposed marriage.

[Note: I am especially grateful to the Lisieux Carmel for digitizing its archives.  I encourage you to visit the Web site of the Archives of the Carmel of Lisieux, which tells us so much about the background of Therese's life].

This is an interactive article.  To see photographs and background for the persons and events I mention, please click on the links in this article.

1 This link leads to the Web site of the Archives of the Carmel of Lisieux.  In this article, all links to that site are indicated by the notation "ACL" next to the text link.  

Learn more:

To learn more about this period in Therese's life, please see the links above and these books:

Therese's own recollections, at folios 78r-82r

Are you interested in learning more about Therese than she tells in Story of a Soul?  I highly recommend Guy Gaucher's indispensable complement to Story of a Soul:

and Therese's letters and those of her family, with rich introductions and notes:

Finally, a biography of Celine by Stephane-Joseph Piat:

 Purchases through these links support the Web site.  Thank you.

Three-minute video of the entrance to the Carmelite Monastery of Lisieux - Therese entered April 9, 1888

Thanks to the Carmelites of Lisieux, in this video you can see the monastery Therese entered, the garden, the cloister (with the same Cross, but not the same corpus, in the courtyard), and the door to the enclosure, located in the sacristy, which opened to receive Therese on the morning of April 9, 1888.  Cross the threshold with her and ask her to beg God for the graces you need in the transitions of your own life.

Entrée du monastère from Carmel de Lisieux on Vimeo.

The Solemn Translation of St. Therese's Relics from the Town Cemetery to the Lisieux Carmel, March 26, 1923



[On March 26, 1923, in view of the approaching beatification of the Venerable Therese of the Child Jesus, her relics were transferred ("translated") from the Carmelite plot in the municipal cemetery at Lisieux to the shrine which had been prepared for them in the chapel of the Carmelite monastery of Lisieux, where they remain to this day.  We thank the Archives of the Lisieux Carmel, which graciously permitted us to translate this contemporaneous account of the events of that day into English and to publish it].

Extracted from a brown leather-edged, but very thin top, bound book stored in the Glorification cabinet.  Title on the edge:  St. Th EJ her beatification [1]

Across the City

      LISIEUX had never before known such excitement as existed within its walls on the morning of  March 26, 1923, Monday of Holy Week.  Since yesterday, travelers from every direction had been pouring relentlessly out of the train station . . . Read more