Please support the site: use this portal for your Amazon shopping. Thank you!


 Saint Therese of the Child Jesus

of the Holy Face

St. Therese's Images of Mary - Therese prays at Our Lady of Victories in Paris, November 1887 - May 15, 2017

The stained-glass window representing Therese praying before Our Lady of Victories. Her father, St. Louis Martin, stands behind her.

On Thursday, November 3, 1887, Louis Martin took his two youngest daughters, Celine and Therese, to Paris to spend a few days exploring its beauties before they left on a diocesan pilgrimage to Rome. They stayed at a hotel near the church of Notre-Dame des Victoires ("Our Lady of Victories"), which was very special to the Martin family.  See my article of May 7, 2017 for the history of Our Lady of Victories, an important Marian shrine, and for its importance to the Martins.

It was on Friday, November 4, or Saturday, November 5, 1887, that the three Martins visited Our Lady of  Victories and Therese received a grace that completed the cure she had received at age ten before the statue of Our Lady of the Smile in her bedroom at Lisieux. After her sudden cure, her oldest sister, Marie, had realized what happened and had asked Therese whether she might tell the Carmelites that Therese had seen the Blessed Virgin.  The nuns asked well-meaning questions about the particulars of the vision, whether Mary was holding the child Jesus, whether there was much light.  Therese could only repeat "Our Lady was very beautiful, and I saw her smile at me."  She had seen only Mary's face, suffused with kindness and love.  These questions disturbed the child, and for four and a half years, even after her conversion at Christmas 1886, she believed that she had lied and had not really seen the Virgin. On this day, now 14 years old, before setting out on the pilgrimage, Therese was freed from that fear and restored to the filial relationship with Mary that meant so much to the little girl who had lost four mother-figures (her wet-nurse, Rose Taille, in 1874; her mother, Zelie, in 1877; her second mother, Pauline, in 1882; and Marie, who stepped into Pauline's place, in 1886) in twelve years. 

 The statue of Our Lady of Victories in Paris before which St. Therese received graces in November 1887Therese recounts in Story of a Soul:  

. . . very soon we saw all the marvels of the Capital. [20] I myself found only one which filled me with delight, Our Lady of Victories!

Ah! what I felt kneeling at her feet cannot be expressed. The graces she granted me so moved me that my happiness found expression only in tears, just as on the day of my First Communion. The Blessed Virgin made me feel it was really herself who smiled on me and brought about my cure. I understood she was watching over me, that I was her child. I could no longer give her any other name but “Mama,” as this appeared ever so much more tender than Mother. How fervently I begged her to protect me always, to bring to fruition as quickly as possible my dream of hiding beneath the shadow of her virginal mantle! This was one of my first desires as a child. [5] When growing up, I understood it was at Carmel I would truly find the Blessed Virgin’s mantle, and toward this fertile Mount I directed all my desires.

Story of a Soul, Ms A, folio 57r.  Read the complete account of the visit at the Archives of the Web site of the Carmel of Lisieux.


The altar to St. Therese in the Church of Our Lady of Victories in Paris that commemorates her November 1887 visit there.

The site of this important grace for Therese is commemorated by an altar later erected to St. Therese and a stained-glass window depicting her visit.  If you are in Paris, please visit this sanctuary.  

Posted on Monday, May 15, 2017 at 10:24PM by Registered CommenterMaureen O'Riordan | CommentsPost a Comment | EmailEmail | PrintPrint

St. Therese's Images of Mary - Chapel of Our Lady of Grace in Honfleur - May 14, 2017

Statue of Our Lady of Grace in her chapel at Honfleur. Photo credit: Ann Hess

In June 1887, possibly on Saturday, June 18, Louis Martin took his three daughters, Leonie, Celine, and Therese, to visit an international maritime exhibit in Le Havre.  They passed through the port of Honfleur and paused to pray at the Chapel of Our Lady of Grace, also called Our Lady of Consolation.  At this mariners' chapel many missionaries and others who were leaving for the New World had come to pray to Our Lady for a safe crossing.  The Martins are believed to have come here on other occasions.


The chapel of Our Lady of Grace at Honfleur. Photo credit: Ann Hess

Therese, then 14, who on May 29 had received from her father permission to become a Carmelite, asked Our Lady to permit her to enter the Carmelite Monastery at Lisieux despite her youth.  

The main altar of the chapel of Our Lady of Grace at Honfleur. The statue before which Therese prayed is seen at right. Photo credit: Ann Hess

Leonie also prayed here for her vocation.  She had made a six weeks' trial with the Poor Clares at Alencon the year before, and she would enter the Monastery of the Visitation at Caen in just a few weeks, on July 16, 1887.  At this first trial with the Visitation, she remained for six months.  

Fifty uears before Therese's visit, in 1837, two sisters, Athalie and Desiree Gosselin, had come with their priest-counselor, Fr. Nicolas Sauvage, to pray for the grace of being able to found the Carmelite monastery at Lisieux, the very monastery Therese later entered.  A plaque in the chapel commemorates the visits of these three future Carmelites of Lisieux.  

I had the privilege of visiting this chapel in 2008.  It deeply moved my soul and my heart.  I've never sensed in any other church or chapel the same atmosphere, and I recommend this little chapel to everyone who can make the pilgrimage.  Whether or not we can go there physically, let's pray to Our Lady of Grace that, like Therese and Leonie, we may receive light to fulfill our own vocations.  She will not refuse to hear us wherever we are.

"Saint Therese of Lisieux, Doctor of the Church," an online article by Michael Novak

Thérèse really is a doctor of the Church. She really does teach, and no writer of theology you have ever read will carry you so unerringly to the living heart of the gospels, so limpidly and beautifully put. . . . Thérèse anticipated the Second Vatican Council and the great pontificate of John Paul II by nearly 100 years, through the love that poured through her as a vessel of light and grace for the scores of millions who repair to her teaching. It is the teaching of the gospels for those who come to them to learn as little children, even though they are much burdened adults, in need of mercy and the love of God.

Michael Novak (1933-2017).  Photo credit: Wikipedia

In his short article "St. Therese of Lisieux, a Doctor of the Church," (first published in Crisis magazine in 1997), author Michael Novak, who died in February 2017, shares his personal story of the power of Therese's writing and mentions many 20th century figures who were deeply moved by her.  Do you agree with his conclusion?

Note about the book Therese and Lisieux:

Michael Novak enthusiastically praises the book Therese and Lisieux, by Pierre Descouvemont and Helmut-Nils Loose (Eerdmans, 1996), with 600 photos of Therese and her milieu.  He writes:

Physically and intellectually, it is a beautiful book . . . .  it will make an unforgettable gift. It is the sort of book that will change lives. You will not come from it seeing the world the same way. It will open up new worlds of humble possibility to you, and bring you great joy, as it has done for me.

Although it is unfortunately out of print, the good news is that you can now buy a used copy online for considerably less than the original price. Just in case it is never re-issued, order one before available copies become scarce and expensive.  To support this one-woman Web site, purchase it through the link below.  Thank you.

"Therese Today" - Bishop Guy Gaucher, O.C.D May 11, 2017


Therese, Doctor of Hope

Monseigneur Guy Gaucher, O.C.D. Photo courtesy of the Discalced Carmelite Friars of Paris

In 1996, before the Vatican announced that Therese was to be made a doctor of the Church, Bishop Guy Gaucher, her great scholar and friend, wrote the short article “Therese Today,” highlighting how she speaks to the world today and prophesying that God would one day allow the Church to recognize her vocation as a Doctor:

Therese's word and prayer frees wounded people, unchains drug-addicted or despairing youth, and constantly raises up priestly, religious, and lay vocations. She goes in search of distant people, insinuates herself into the most unlikely situations, plays an ecumenical role, attracts Muslims, and touches even strangers to the faith, sometimes through a simple look at her real face that photography has made available to us.

With thanks to the Internet Archive, please read Therese Today, a short but important element in establishing the context for our anniversary meditation this year on Therese as a Doctor of Hope. 

A new series to celebrate the 20th anniversary of St. Therese's proclamation as a Doctor of the Church on October 19, 1997


Since St. Therese was proclaimed a Doctor of the Church on October 19, 1997, the 20th anniversary falls on October 19, 2017.  But the time is not too long to explore a topic so rich.  For some weeks I've been musing on how to contribute to the celebration of her first 20 years as a Doctor.  

The Holy Spirit seemed to suggest that the celebration could move in two directions, interior and exterior.  That is, we can celebrate and honor Therese as a teacher in at least two ways.  

  • One, attending to our own interior formation: inviting Therese as doctor (both as teacher and as healer) to influence us as individuals and in common, so that her ministry of teaching and miracles may continue to transform not only individuals, families, and communities but also nations, the whole Church, and the whole world.  This might draw us to reflecting, meditating, and praying, alone and together, on texts and resources related to Therese's doctorate and to what she teaches us. 
    • How is that teaching growing and evolving?  Therese was considered the greatest saint of modern times and the perfect antidote to Jansenism, excessive fear of God and anxiety over imaginary sins.  Now that we are in the post-modern era, when Jansenism is no longer so widespread, we need to bring our contemporary life experience to the text of Therese to draw out how she speaks to new generations, some of whom have grown up in a largely secular environment, and to our personal struggles and societal issues in the present.  It is by coming defenseless to the text—prepared to allow the real God and the real Therese to encounter the real me—that I can hope to deepen my knowledge and experience of Therese.  We must never dismiss her as a treasure we've already exhausted (let alone treat her as a kind of heavenly cashier who places our orders with God), but always be willing to let her surprise us. 
  • Second, celebrating the doctorate might call us to a thrust in the other direction.  How can we make the Doctor of Merciful Love known, understood, and loved so that she is in a position to help as many souls as possible?  To be fruitful, this mission must always be rooted in nourishing our interior life.  In practical terms, this could mean moving from enjoying the resources that have formed our knowledge and experience of Therese (and of the Merciful Love of God flowing through her) to exploring how to invite other people to encounter her life and spirituality:
    • promoting (both online and in person) various resources, books, and films
    • sponsoring webinars, retreats, and programs in parishes and in our local communities;
    • incorporating learning about St. Therese into existing programs and curricula;
    • circulating Therese's memoir, Story of a Soul and other valuable works

To support the movement to interior formation and to proclaiming the gospel through making Therese known, I propose to present, from now at least through October 2017, a variety of resources:

  • articles about Therese’s doctorate to furnish some text and history
  • brief excerpts from the papal remarks about Therese as a doctor;
  • resources to help us share Therese
  • brief texts from Therese that highlight what she has to teach us
  • icons, books, films, and other resources

Many of these resources are already on “Saint Therese of Lisieux: A Gateway,” but I hope that presenting them in bite-size chunks during the anniversary year will make it easy for you to enjoy them yourselves and use them for others.  For the moment, I hope to post items in this series two or three times a week.  They will be distinguished from other articles by a smaller version of the graphic you see above, for which I thank Deb Thurston, and by a focus on Therese as teacher.  I expect to offer a smorgasbord of options, so that you can take what appeals to you and leave the rest. 

The late Patrick Ahern, auxiliary bishop of New York, was tireless in promoting St. Therese as a prospective Doctor of the Church.  Exactly how much he contributed to the process remains unknown.  To honor his inexhaustible affection and advocacy for Therese, I open the series with his 1997 article "Therese, a Doctor of the Church," with thanks to the Internet Archive.  Enjoy!