On the morning of Saturday, June 23, 1888, there was panic at Les Buissonnets, the little villa where Blessed Louis Martin, the father of St. Therese of Lisieux, was living with his daughters Celine and Leonie.  Louis had suddenly disappeared without notifying anyone.

Louis was then sixty-four years old.  This photograph had been taken about three years before. In the months of May and June 1888 he had made several business trips to Paris, where he invested (and lost) 50,000 francs on the Panama Canal.

Louis had recently experienced many losses.  A widower, he had given his second daughter, Pauline, to God as a Carmelite nun in 1882.  In 1886 his oldest daughter, Marie, followed Pauline.  On Monday, April 9, 1888, Louis escorted his youngest, Therese, his "little Queen," to the Carmel.   Six weeks later, on Tuesday, May 22, Marie made her vows.  The next day, on Wednesday, May 23, Louis assisted in the public ceremony at the Carmel chapel in which Marie received the black veil of the professed Carmelite choir nun.  Father Almire Pichon, the Jesuit "spiritual director of the Martin family," preached the sermon.

At this time, despite his losses, Louis was experiencing consolation in prayer.  Therese speaks of his eyes being flooded with tears after he received communion.  Referring to an incident in May 1888, a passage inserted into Story of a Soul by Pauline reads: 

"O Mother, do you remember the day and the visit when he said to us "Children, I returned from Alencon where I received in Notre-Dame Church such great graces, such consolations that I made this prayer:  My God, it is too much! yes, I am too happy. it isn't possible to go to heaven this way!  I want to suffer something for you!  I offer myself . . . . the word 'victim' died on his lips; he didn't dare pronounce it before us, but we had understood."1

Sometime in 1888 Louis sent this note to his Carmelite daughters:

I want to tell you, my dear children, that I have urgent desire to thank God and to make you thank God because I feel that our family, although very humble, has the honor of being among the privileged of our adorable Creator.2

This privilege did not come cheap.  On Friday, June 15, Celine told her father that she also had a vocation to Carmel.  She writes: 

"June 15.  I announced to Papa my vocation for Carmel, and these were the circumstances.  I was showing my dear father a painting I had just completed; he was in the belvedere, seated at his little work table, and he seemed to be meditating.  He turned to me, and he studied my canvas with joy and suggested that he take me to Paris to have me pursue a course in painting.  I immediately answered that I would prefer to give up this art completely rather than expose my soul to any danger, that, having given my heart to Jesus a long time ago, I wanted to keep it pure . . . ." (Sister Genevieve, CMG IV, pp. 183-184).3

Louis readily gave his consent.  "You can all leave.  I will be happy to give you to God before I die.  In my old age, a cell will be enough for me."4  In fact, Celine planned to become a Carmelite only after the death of her father.  Deeply moved, Louis pressed Celine to his heart and said, "Come, let us go together to the Blessed Sacrament to thank the Lord for the graces He has bestowed on our family and for the honor He gave me of choosing His spouses in my home.  Yes, if I possessed anything better,  I would hasten to offer it to Him."5

We leave his family searching for him and the Carmelites praying for his safety.  Please return for the rest of this little adventure, which ends on June 26.  

1 Story of a Soul, tr. John Clarke, O.C.D.  Washington, D.C.: ICS Publications, 2005, p. 237.

2A Call to a Deeper Love: The Family Correspondence of the Parents of Saint Therese of the Child Jesus, 1863-1885.  Tr. Ann Connors Hess, ed. Dr. Frances Renda.  Staten Island, N.Y.: Society of St. Paul, 2011, p. 365.

3Letters of Saint Therese of Lisieux, Volume I (1877-1890), tr. John Clarke, O.C.D.  Washington, D.C.: ICS Publications, 1982, p. 435 (LT 53, footnote 3). 

 4Celine, soeur et temoin de Sainte Therese de l'Enfant Jesus, by Stephane-Joseph Piat.  Office Central de Lisieux, 1964, p. 37 (my translation).

4Story of a Soul, op. cit., p. 239.

The Last Years of Saint Therese: Doubt and Darkness, 1895-1897, Thomas Nevin's long-awaited second book about St. Therese, has been released early by Oxford University Press!  It is available today.   

   If you did not pre-order, please purchase it above.  See my entry about "The Last Years of Saint Therese: Doubt and Darkness."

If you have not read Dr. Nevin's first book about Therese, Therese of Lisieux, God's Gentle Warrior, learn more about it or order it here.

The "Sanctuaire d'Alencon" (the Shrine of Alencon) launched its new Web site today in French.  Later on it will launch in English and in other languages.  Since the beatification of Louis and Zelie Martin in 2008 and the reopening of the "Martin family house" (formerly known as the birthplace of St. Therese), a pilgrimage office has been established at Alencon to help the pilgrims find the sites associated with the Martin family and to walk in their footsteps.  The site offers photos and information about the sites associated with the life of the Martin family in Alencon; practical information for arranging individual or group pilgrimages; news about special occasions and events; reflections on the spirituality of the Martin family; and more.  This will make it easy for pilgrims tracing the footsteps of the Martin family to begin at Alencon, where Zelie and Louis spent their whole married life.  Please visit the French site.  As soon as the site opens in English, I will post it.  

The Martin home on Rue Pont-Neuf in Alencon

To give you a small taste of what is to come, I reproduce at left, courtesy of the Sanctuaire, a rare old photograph that shows the area in back of the house and watch-shop on Rue Pont-Neuf, where Louis and Zelie lived from their marriage in 1858 until 1871.  (Louis bought this house in 1850.  Before his marriage he had lived here with his parents and his young nephew, Adolphe Leriche).  Louis and Zelie spent most of their married life here, and all their children except Therese were born in this house.  It is much less well-known than the house on Rue Saint-Blaise, where Zelie had lived as a girl, but where Louis and Zelie and their children lived for only six years).  Today an insurance agency occupies the ground-floor space where Louis's watch shop was located on Rue Pont-Neuf.   After the Franco-Prussian war,  Louis sold the jeweler-watchmaker shop to Adolphe Leriche and devoted himself to handling the business end of Zelie's lacemaking work, and the family moved to Zelie's childhood home on rue Saint-Blaise. 

Sister Marie of the Sacred Heart, the oldest sister of St. Therese of Lisieux, died in the Lisieux Carmel on January 19, 1940.  Her sister Pauline, Mother Agnes of Jesus, as prioress wrote the story of Marie's life to serve as the "obituary circular" to send to the French Carmels, as was the custom when someone died.  Many people wanted to read Marie's story.  Two American Carmelite scholars, the late Roland Murphy, O. Carm. and the late Joachim Smet, O. Carm., translated it into English, and it was published in 1943 as "Marie: Sister of Saint Therese."  For a long time it's been out of print, and many people have asked for it.  I'm happy to report that, thanks to the generosity of Rev. Robert Colaresi, director of the Society of the Little Flower, and of the Carmelite Province of the Most Pure Heart of Mary, you can now read "Marie: Sister of St. Therese" online at the Web site of the Archives of the Lisieux Carmel.

On June 16, 2013, the Shrine at Lisieux announced that the beatification of  Léonie Martin, sister of St. Thérèse of Lisieux, is under consideration.  Mgr Jean-Claude Boulanger, bishop of the diocese of Bayeux and Lisieux, granted the imprimatur for a prayer that Léonie might be declared "venerable."  A person named "venerable" by the Church is considered to have practiced "heroic virtue."  St. Thérèse was declared venerable on August 14, 1921 by Pope Benedict XV, after her life had been examined by a diocesan tribunal (the "bishop's process") and by a tribunal appointed by Rome (the "Apostolic Process").    To be declared "venerable" is a big step in the cause for sainthood; the next two steps are to be named "blessed" and to be canonized.  Léonie Martin, born on June 3, 1863 (150 years ago this month),  became a Visitation nun, Sister Françoise-Thérèse, at Caen, where she died on June 17, 1941. 

Please feel free to offer the prayer below to  Léonie for your intentions.  Note that to be accepted by the Congregation for the Causes of Saints as the miracle that leads to a candidate's being beatified or canonized, a favor must be attributed to the sole intercession of that candidate.  So, if you want to receive the grace that might make Léonie a blessed or a saint, be careful to ask only her, no one else, to intercede with God for your intention.  Of course, if you invoke her with others, God may still send an "unofficial miracle!" 

 _________________________________________________________________________________________

Dear Léonie our Sister,

You have already intervened with God on our behalf,
and we would  like to be able to pray to you officially,
so that many more might know you.

Come to the aid of parents who risk losing a child,
as you nearly died at a very young age.

Continue to uphold the families
where different generations have problems living together in peace.

Enlighten youth who question their future and hesitate to commit.

Show to all the way of prayer
which permits you to bear your limitations and your difficulties with confidence,
and to give yourself to others.

Lord, if such is your will,
deign to accord us the grace that we ask of you
through the intercession of your servant Léonie,
and inscribe her among the number of the venerable of your Church.

Through Jesus Christ, our Lord.  Amen.

Imprimatur: March 25, 2012

†  Jean-Claude Boulanger
    Bishop of Bayeux-Lisieux

Persons who receive favors by the intercession of Léonie Martin,
in religion Sister Françoise-Thérèse,
are asked to make them known to the Monastery of the Visitation:

Monastery of the Visitation
3 rue de l’Abbatiale
14000 CAEN
FRANCE

translated by Maureen O'Riordan

 ___________________________________________________________________________________________

To learn more:

1.  See almost all the information and photos available online in English about Léonie. 

2.  To learn about the spirituality of Léonie's religious community, the Visitation Order, I highly recommend the book "Francis de Sales and Jane de Chantal: Letters of Spiritual Direction," selected and introduced by Joseph F. Power, O.S.F.S. and Wendy M. Wright; translated by Péronne Marie Thibert, VHM; and with a preface by Henri J. M. Nouwen (Mahwah, N.J.: Paulist Press, 1988).  The Visitation was founded by Jane de Chantal; Francis de Sales, who shared its vision with Jane, was closely associated with the community.  The spirituality of the Visitation was important to the Martin family.  Léonie's aunt Elise was Sister Marie Dosithée at the Visitation of Le Mans, where Marie and Pauline Martin, the two oldest daughters, were boarding pupils.  Léonie was there for a short time, but was dismissed because of her special needs.  Later Léonie entered the Visitation Monastery at Caen several times; her third and definitive entry was in 1899.

This book contains letters Jane and Francis wrote over many years to persons to whom they gave spiritual direction.  It includes many letters from Francis to Jane.  "Francis de Sales and Jane de Chantal: Letters of Spiritual Direction" is one of my desert-island books.  Wendy Wright's comprehensive introduction is widely considered one of the very best English-language introductions to the spirituality of Jane and Francis and of the Visitation.  It is a remarkable book in its own right and a superb way to understand many of the influences that surrounded Léonie and Thérèse.